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What Is Karma Yoga In Hinduism

Importance Of Karma Yoga:

The 4 Hindu Yogas: Bhakti, Raja, Karma, & Jnana Yoga
  • It purifies your heart by letting go of ego, hatred, jealousy etc. which is essential.
  • Letting go of selfishness is important to a healthy living. Karma Yoga helps you attain that.Be fully conscious of self.
  • Enhance and improve the inner spiritual power and strength.
  • Love and humanitarian traits are empowered through the practice of Karma Yoga.
  • It shows you action need be your only step ahead and to not expect the result, whether good or bad.
  • The ability to give it all to the work you are doing comes from the practice of Karma Yoga. It shows you how you need to put in your best to reap the benefits of the act. This is also one of the principles of Karma Yoga.
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    5. Jnana Yoga:

    The meaning of jnana is wisdom or discernment. Jnana meditation helps to withdraw the mind and emotions from ones life and live in reality or spirit. The mind plays a crucial role in Jnanan yoga. The mind is made to inquire into its nature and to surpass the identification of the mind with ego and its own thoughts. This is yet another path to self-realization, where the power of the mind is used to separate the real and unreal things of the world.

    6. Raja Yoga:

    The Importance Of Guru

    If they teach whatever like, it is usually their ego. It should be what you have learned from your guru that is the real method that you should teach. The parampara should go as it is as it was from your guru and his gurus guru. It needs to be rooted in something real and not just fancies that are created in the moment. Sharath Jois

    The ubiquitous use of the word guru in the West is far different from its traditional and sacred meaning in the Hindu tradition. Literally translate, guru is one who dispels darkness. A guru is not just a mere teacher or expert, but rather one who can impart wisdom which he or she has personally experienced. The Hindu tradition places great importance on self-unfoldment, and only one who has experienced levels of inner awakening is qualified and able to impart that knowledge to a student. Hindu scripture extols the guru.

    Guru-Brahma, Guru-Vishnu, Guru-devo-Mahesvarah Guru-saksat Param-Brahma tasmi Sri Gurave namah Guru is Brahma, Guru is Vishnu, Guru is Lord Shiva To that very Guru I bow, for He is the Supreme Being, right before my eyes.-Vishwasara Tantram

    Furthermore, the relationship between a guru and his student is highly revered in Hindu culture. Examples of its sacredness abound in Hindu epics like the Mahabharata, in which respect, love, and devotion to the guru is demonstrated, not only by the virtuous Arjun, but also by the misguided Duryodhan.

    sa tu dirgha kala nairantaira satkara asevitah dridha bhumih -Yoga Sutra 1.14

    B Performing Karma With Dexterity Means Yoga

    Shrimadbhagwadgeeta, 2.50

    Meaning : Endowed with this equanimity of mind, one frees oneself in this life, alike from vice and virtue. Devote thyself, therefore to this Yoga. Yoga is the very dexterity of work.

    Explanation : Perform every karma with expertise, being attentive and skilful. Being skilful implies performing karma in a way that it does not entrap the doer in the bondage of karma.

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    Principals Of Karma Yoga

    • Have the Right Attitude: What you do is not important its about how you do it. Work is worship.
    • : Motives require attachment in some form and attachments stem from desires, which are rooted in our egos. Let go of your ego! Realizing and understanding the danger that ego-driven decisions pose is a helpful step on your way to overcoming it.
    • Do your Duty: We all have duties in life. Some are given to us , others we have chosen . Do your duty with enthusiasm and attention.
    • Serve Yourself: The most important duty we have is the one towards ourselves. Only once we have taken care of our own well-being, we can help those around us.
    • Do Your Best: Whatever you do, do your best. The Law of Karma states that everything you do today is reflected in the future. Loving the work you do prepares a firm foundation for tomorrow .
    • Forget About Results: Work for the works sake and forget about the results. Devote yourself to the action the journey is the goal.
    • Respect the Consequences: Step back, observe and accept consequences as they come. Respecting the consequences of a result and again doing karma with the same enthusiasm means respecting Gods offerings to Karma Yogis.
    • Follow the Discipline of the Job: Every job requires different levels of time, energy, patience, concentration and experience. Learn us much as you can.

    In a nutshell: The essence of Karma Yoga is that you should wish to live in the service of God and as an upholder of Dharma.

    What Are The Principles Of Karma Yoga

    Karma Yoga: The Path to Selflessness, Positivity & Inner Peace

    The Law of;Karma;is one of the fundamental doctrines not only in Hinduism, but also in Buddhism and in Jainism.

    According to the Bhagavad Gita, the primary holy scripture for Hindus,

    Karma Yoga is the selfless devotion of all inner as well as the outer activities as a Sacrifice to the Lord of all works, offered to the eternal as Master of all the souls energies and austerities.

    This can be based on several principles:

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    Principles Of Karma Yoga

    Its very easy to emulate the practice of karma yoga in your daily life with these principles of practicing it.

    1. Start serving yourself

    Serving to the self is the beginning step to start the journey of karma yoga. Whether its work of a household or corporate life, specify your job & dont let others do it for you. This practice will keep you active & build a foundation of serving others too.

    2. Be a genuine person

    A tendency of faking to the karma makes a wall of duality in personal life. Most of the time peoples show something and something else is going on inside them. Presenting the true nature in front of others helps you to be conscious of the present moment.

    3. Love your work

    We know the Law of Karma, i.e. what we do in the present, is reflected in the future. Further, Prarabdha Karma is only what is in our right. Loving the work prepares a firm foundation for tomorrow .

    4. Practice to be compassionate

    A few words of compassion can positively affect many critical conditions. Compassion came as an integral part of karma yoga when the seeker absorbed into karma. Practice compassion to mankind, animal and nature, and you will observe good vibes around you in every condition.

    5. Forgo the result

    To practice karma yoga, one of the keys is letting go of the outcome of karma. Krishna tells Arjuna in Bhagavad Gita Do your work, its your duty & leave the result of work on me .

    6. Respect the consequences

    A Setting Ideals For Society


    Meaning : I have, O Partha, no duty, nothing that I have not gained; and nothing that I have to gain in the three worlds; yet, I continue to perform karma.

    ;;;;;;; Shrikrushnas life is an ideal example of the types of karmas and how they should be performed. It is essential to set correct ideals before society by ones own achievements, for the biographies of such icons inspires several future generations. These biographies then go on to become the support of Dharma. This can easily be comprehended from the examples of Shriram and Shrikrushna.

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    Mitigation Of Bad Karma

    According to a theistic view, the effects of ones bad karma may be mitigated. Examples of how bad karma can be mitigated include following, or living virtuously; performing good deeds, such as helping others; yoga, or worshiping God in order to receive grace; and conducting pilgrimages to sacred places, such as or to get grace of God. Editors of Hinduism Today Magazine, What is Hinduism?;In another example,;Ganesha can unweave his devotees from their karma, simplifying and purifying their lives, but this only happens after they have established a personal relationship with Him.

    The Role Of Divine Forces

    Hinduism Q & A: What is Karma?
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    Several different views exist in Hinduism, some extant today and some historical, regarding the role of divine beings in controlling the effects of karma or the lack thereof.

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    Ashtanga Yoga And Karma Yoga

    There is a fundamental difference between the Classical Yoga of Patanjali and Karma Yoga. The former is primarily meant for spiritual people to get rid of their impurities and cultivate sattva so that they can experience peace and equanimity and stabilize their minds in the contemplation of the Self. The latter is meant primarily for the worldly people who are engaged in worldly actions for the sake of God and the order and regularity of the world, without ignoring their spiritual need for liberation. The practices of Ashtangayoga can be found in Karma Yoga under the name Atma Samyama Yoga or the Yoga of Concentrated Self-absorption.

    The Irreversibility And Reversibility Of Karma

    Under the supervision of the Supreme Lord and according to the result of ones karma, ones soul is made to enter into the womb of a mother through the particle of semen to assume a particular type of body. Srimad Bhagavatam 3.31.1

    Just as a tailor fashions a glove to fit the shape of a hand, nature,in conformity with the law of karma, provides the soul with a body that perfectly fits the desires stored in mind and the non-manifest karma from previous lives.

    Still, in our exploration of the self, the crucial point to realise is that karma never touches the atma, or soul. It is the body and mind that experience good and bad karmic reactions. Karma is a material law that functions in the material sphere. It does not affect the eternal self.

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    Karma In The Form Of Ritual For A Yadnya Results In Mukti

    ;;;;;;; Every karma has a fruit, meaning, consequence. The very purpose of rebirth and death is to experience these fruits. Man gets entrapped in that cycle. Karma performed for a Yadnya provides Mukti. Yadnyartha-karma are karmas that are free of bondage. Even if karma is performed without having any expectations, it yields fruit all the same. No individuals wish that their lifelong efforts be unproductive. Even our Controller or the Creator does not wish so. Here, whatever the fruit that is due will be obtained; but there will be no worry. The chitta is free from anxiety and worries. Freedom from worry is accompanied by freedom from bondage too.

    Reference : Sanatan Sansthas Holy text Introduction to Karma-yoga

    Practice Introduction: Four Main Paths

    Read Karma Yoga Online by Swami Vivekananda

    In order to understand the spiritual practices outlined in this section, it is useful to have an overview of the main processes or paths . Some authorities list three, others add a fourth. Many thinkers claim that all paths are equally valid and effective and that the choice depends on individual inclination. Others suggest that all four paths are stepping stones along one spiritual path, each building progressively on the previous, more elementary disciplines. Either way, it is not that the different paths are tightly compartmentalised each may contain elements of the others. Additionally, there may be higher and lower understandings of each path, as we explore below.


    Karma-yoga begins with the understanding that selfish action binds the soul. By giving up the fruits of action, one is relieved from the reactions to self-centred activities.This does not mean giving up the activity itself, for karma-yoga, on a lower level, recommends that all activities be linked to a greater cause. Karma-yoga specifically refers to sacrifices offered to various deities to attain material necessities in this life and the next, without accruing any reaction. On the highest level, karma-yoga means the unreserved dedication of all activities to serve the Supreme Lord. Karma-yogis tend to have a materially progressive attitude towards the world and their aim is often the heavenly planets.




    Personal Reflection

    Scriptural Quotes

    Glossary Terms

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    Karma Yogakarma Yoga Is The Path Of Selfless Action

    Karma yoga basically consists of entirely selfless service, in which the Ego is given up to the desire to serve God in every thing, be it man, animal or plant.Karma Yoga is also the path of doing the right thing, of following ones’ personal Dharma and accepting destiny as it comes. If the Karma Yogi is a householder, he will accept that role as much as he would accept the role of a servant to any in need, without seeking any remuneration in the shape of wealth, satisfaction, name or fame.

    Karma means action, including all acts done by the individual from birth to death. One who is not attached to his actions and performs actions because they are unavoidable, performs karma with a disinterested interest and does not adopt wrong means.

    Karma performed by right means does not harm anybody and is in accordance with the law of dharma. That is karma yoga. Some people think karma has something to do with karma sutra, but such a thing does not exist. Only the kama sutra exists, with the Kama being the god of desires. That is an entirely different story.

    The above overview was extracted and synthesized by Wil Geraetsfrom various sources, among which the following are the most important :

    Karma Yoga To Positive Psychology

    Dont hanker after the fruit, says the Gita. However, it also insists that you should act with full energy and skill. The action of the person who acts without desire should be much better than that of the person who acts with desire. The latter is attracted to the fruit, and a part, much or little, of his time and attention will, of course, be spent on thought and dreams of the fruit.

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    Karma Based On The Timeline

  • Sanchita Karma
  • Prarabdha Karma
  • Agami Karma
  • An action we had performed in the past, performing at the present moment & the result of the action we will get, is another base to categorize karma yoga. On this base, There are three types of Karma Yoga.

    1. Sanchita Karma

    Sanchita is the karma we had performed in the past. The literal meaning of Sanchita is Accumulation. Hence, Sanchita is the set of accumulated actions of the past.

    Every person has to go from some set of Karma in their life. As we live in the present, a conclusion of this karma starts accumulated as Samsara 1.

    Indeed, sanchita karma is that glimpse of whose can be seen in the present Character of person.

    It is the Law of Karma; What we do in present accumulate in the past & appears in our future.

    2. Prarabdha karma

    Prarabdha is that part of karma which is responsible for the present condition of a person.

    If you are experiencing something good this moment, its undoubtedly because of the past karma of yours. Prarabdha karma is only can experiences whether its good or bad, not changed. Its a debt of our past karma .

    3. Agami Karma

    Agami means forthcoming. This karma is the result of prarabdha karma. It can be modified according to the present of our working.

    Out of these 3 Karma, Sanchita and Agami karma is not in our responsibility right now. Krishna tells,;Prarabdha Karma is the only;responsibility of a person who decides everything.

    Karma And Bhagawat Gita

    What is Karma Yoga? The Three Yogas of Every Day Life

    Bhagavad-Gita categorizes Karma as follows: Karma- that which will help our soul to evolve; Vikarma-that which will degrade us; and Akarma-that which will lead to liberation. According to Hinduism, karma is the results of our actions. If we have a happy and comfortable life, it is said that it is the result of our good karma from our past action as well as our past lives. Similarly, if we are facing difficulties in life, it is believed that we are responsible for our past actions and wrong deeds. Hinduism believes that we carry forward the actions and deeds of our past life to our present life. It is believed that if one lifetime is not enough to pay for the negative karma, then we will have to reincarnate to neutralize that in the next birth. Acts of generosity, giving, kindness etc is believed to add to good karma which diminishes the bad karma. According to Hindu religion the act of karma is used to achieve Moksha. Moksha is the ultimate goal of Hinduism. In order to achieve moksha one is expected to minimize bad karma and add more and more to his good karma so that after repeated reincarnation a human being is able to achieve Moksha.

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    Views Of The Theistic Hindu Traditions Believing In A Supreme God

    This section’s tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia’s guide to writing better articles for suggestions.

    Sivananda concludes that God metes rewards and punishments only in consideration of the specific actions of beings.

    Thirugnana Sambandar

    Sambandar of the Shaiva Siddhanta school, in the 7th century C.E., writes about karma in his outline of Shaivism. He explains the concept of karma in Hinduism by distinguishing it from that of Buddhism and Jainism, which do not require the existence of an external being like God. In their beliefs, just as a calf among a large number of cows can find its mother at suckling time, so also does karma find the specific individual it needs to attach to and come to fruition. However, theistic Hindus posit that karma, unlike the calf, is an unintelligent entity. Hence, karma cannot locate the appropriate person by itself. Sambantha concludes that an intelligent Supreme Being with perfect wisdom and power is necessary to make karma attach to the appropriate individual. In such sense, God is the Divine Accountant.

    Find sources:;“Karma in Hinduism”;;news;·newspapers;·books;·scholar;·JSTOR
    Bhagavata Purana
    Find sources:;“Karma in Hinduism”;;news;·newspapers;·books;·scholar;·JSTOR

    Vaishnavite Vedanta schools of Ramanuja’s Vishishtadvaita and Madhva’s Dvaita

    Gaudiya Vaishnavism view

    Other Vaishnavite thoughts


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